Intensified contacts became basic communication . This means that the language issue took another weight . Had the question : a language serves only to communicate ? It is clear that while we talk about our identietin eksponojmë , belonging to a social layer , in an age group , in a genre , in a province, a state , etc. . Elements of the imposing manner of sounds , stress , we classify expressions . So shërbeka language for segregation , while segregation can create the right situation unfair . Nevertheless , variations Bekaa languages . Unlike talking with a friend , otherwise the police or the exam , unlike the other family in the parliamentary session in Pristina, Tirana or Skopje . Usually agree that beyond these changes , there are legitimate varieties and other languages that are not legitimate . According to French sociolgut Pierre Bourdieu , legitimacy is produced through social mechanisms game . Variety that is deemed legitimate is acceptable by the society and such variety of expression usually contains technical words , selected , while elements such as conjunctions , and , like that , etc. . It is used in certain situations and is characterized with a view towards regularity as much , if not complete . This variety does not possess all the same . In the variety allowed illegitimate irregularities bit , mistakes , but it fits more conversation near family , because it is more çlirshëm .